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The Offensiveness of Truth and the Truth about Offense

Seeker-friendly. That title alone is enough to induce a bitter taste in the mouths of a lot of Bible-believing Christians. While no one will argue against increasing accessibility for those who want to be saved, that goal has been pursued in a lot of unhelpful ways. Too often, churches have compromised or abandoned their message in order to avoid accidentally offending someone. Too many preachers have focused so hard on making their hearers feel comfortable that they neglect to actually say anything of substance.

In reality, there is an inherently offensive dimension to the Gospel. Self-righteous, independent humans don’t like being told they’re lost sinners who must cast themselves on the mercy of a God they’ve never seen, and thereafter obey Him. People overly concerned with being nice and inclusive chafe at the idea that there is only one Way to the Father. Naturalistic intellectuals will scoff at the idea that some God-Man will come in the sky and set up a thousand-year kingdom. God Himself, speaking of the first coming of His Son, said, “Behold, I lay in Zion a stumbling stone and rock of offense…” (Rom 9:33). He knew that many pride-blinded sinners would not be willing to receive Him.

Thus, it is more than fair to say that the Gospel — undiluted and straightforward — is offensive to the unredeemed human heart. It may even be fair to say that a presentation of the Gospel that does not strike that chord of, “Wait… what?!” very well may have missed the way Scripture speaks of it.

Truth is often offensive. Messengers and leaders in the Body of Christ ought not to shrink back from being truthful for fear of bothering someone.

However, and equally importantly, not all that offends is truth. Messengers and leaders in the Body of Christ (especially the younger ones) do well to take this seriously. Read the rest of this entry »

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Posted by on April 25, 2011 in My Two Cents, Theology

 

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Hermeneutics pt. III – Application

Welcome to the third and final installation in this series in the series on hermeneutics. Over the past two posts, we’ve looked at the process of exegesis — in other words, exploring a Biblical passage to draw out its true meaning. This is foundational to the historical-grammatical method of hermeneutics, the system of Biblical interpretation regarding the Bible to be the real, accurate, inspired Word of God.

Just catching up with us now? You can find part 1 here and part 2 here. Read the rest of this entry »

 
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Posted by on June 1, 2010 in Bible, Theology

 

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Hermeneutics pt. I – Observation

As I mentioned at the end of last post, I want to explain why I went to the lengthy detail I did regarding Genesis 1-3. It seems like a lot of work, especially considering that I (purposefully) didn’t say anything that the Bible doesn’t already say. But that’s actually the point. It’s the necessary starting ground for good hermeneutics.

Simply defined, a hermeneutic is the system that governs how one interprets and understands the Bible. Everyone who reads the Bible — serious scholar or no — operates under some kind of hermeneutic. Read the rest of this entry »

 
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Posted by on May 4, 2010 in Bible, Theology

 

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